𐰅𐱅-
ēt-
ēt- is a common Old Turkic verb whose oldest securely attested semantic centre is ‘to put into order, arrange, organize’. In the runiform inscriptions it is especially used of political and military organization, as in bodun et- ‘organize or constitute a people’ and çerig et- ‘marshal troops’; it also occurs in the paired expression et- yarat- ‘organize, establish’.
In the Old Uyghur textual tradition the verb has a broad but coherent semantic field: arrange and prepare, equip and set up, erect or build, adorn, and repair. Clauson’s sequence ‘organize → adorn → create → make → do’ is therefore useful as a model of semantic bleaching, but should not be treated as a strict chronology, since several of these meanings coexist already in Old Turkic. A more economical basic meaning is ‘put into a proper or intended state’, from which ‘prepare/equip’, ‘adorn’, ‘construct/produce’, ‘repair’ and finally generic ‘make/do’ can develop. By Kāšgarī’s time the generalized ‘make/do’ meaning and light-verb use were especially characteristic of Oghuz.
The length of the first vowel is not consistently represented by the Old Turkic writing systems, but comparative evidence strongly supports it. Khalaj preserves i:et- ~ e:t- with a long vowel, while the Oghuz languages show the expected intervocalic voicing of final t. Proto-Turkic *ēt- is therefore well supported.
Examples
Translations
Bibliography 5
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Hendrik Boeschoten (2022) A dictionary of early middle Turkicpp. 62b–63bpp. 62b–63b
ät= 1. ‘to make, construct, manage’ (QT2, QT4, GUL) / et= (QT1, QT3, MAv, QA, FAZa, MN, GUL); Tälim aš ätti ‘He prepared a lot of food’ (QT2); Täwägä qoyġa qotan etärlär ‘They build corrals for camels and sheep’ (QA); Yer yüzindä učmaḥ etgäy-män ‘I will create a Paradise on earth’ (FAZa 34/5); Ašlïq iḏisi qoy etišin bilmäs, qoy iḏisi ašlïq etišin bilmäs erdi ‘The owner of the cornfield had no knowledge of tending sheep, and the sheep owner had no knowledge of growing corn’ (QAc); etä ber= ‘to put in order’ (QT5) | etür= ‘to make construct’ (QAt) | ätdür= ‘to have made’ (QT2) / ettür= (QT2); aš ätdür= ‘to have food prepared’ (QT2); tas ettür= ‘to make lose’ (MAv) | etil= 1. ‘to be created’ (CCb). etil= 2. ‘to be arranged’ (QT3); Andaġoq etildi bäzäldi tanïġlïlarqa ol kim qïlur ärdilär ‘Thus is their conduct made to seem proper for the unbelievers’ (QT3) | etiliš= ‘to put things right between one another’ (QT3) | ätiš= 1. ‘to put things right between one another’ (QT3) [ABU 73 etiš=] | ätištür= ‘to put things right between others’ (QT3). ätiš= 2. ‘to act together’ / ediš= (MAv) | etin= 1. ‘to prepare oneself’ (QT3, QT5); Munu etindim sañ! ‘Look, I am ready for you!’ (QT3). ätin= 2. ‘to adorn oneself’ / edin= (QT3) | ätinig ‘adornment’ (QT2) | etig 1. ‘preparation, equipment’ (QT1–2). etig 2. ‘stratagem’ (QT1 ar. كَيْد); Teriñlär öz etigläriñizni ‘Arrange your plans!’ (QT1); yawuz etig ḥīla̧ ‘insidious plan and stratagem’ (QT1) | etig etgän ‘pretentious’ (QT1 ar. مُتَكَلِّف, QT5). etig 3. ‘adornment, ornament’ (QT3–5, MAv, KA); ažun tiriglikiniñ etigi bäzäki ‘the flourishing of life in this world’ (QT3) | etiglig ‘adorned’ (QT3) | etigsiz ‘without ornaments’ (KA). et= 2. ‘to make into, to do’ (g.) (IM-/ed-/, MAv, QA, MM, NF-1x, AH, GUL); ẖastanï yaẖšï et= ‘to heal the sick’ (QA); täpän etib temür ïrgaqlar birlä ilib ‘suspending him upside down from iron hooks’ (QA) -
Dr. Jens Wilkens (2021) Handwörterbuch des Altuigurischen | Eski Uygurcanın El Sözlüğü264264
et- schaffen, hervorbringen, herrichten, zurechtmachen, bereiten, einrichten, ausstaffieren, errichten, bauen, aufstellen || yaratmak, meydana çıkarmak, tertip ve tanzim etmek, hazırlamak, donatmak, inşa etmek, yapmak, yerleştirmek; schmücken, verzieren, ausstaffieren || süslemek, bezemek, donatmak; reparieren || tamir etmek
et- bäzä- schmücken2, ausstaffieren2 || süslemek2, bezemek2, donatmak2
et- sap- errichten2 || inşa etmek2
et- säp- ausstatten2, ausrüsten2 || teçhiz etmek2, donatmak2
et- timä- → et- tümä-
et- töltä- einrichten und behaglich machen || döşemek ve huzurlu yapmak; (Zelt) aufstellen und auspolstern || (çadır) kurmak ve doldurmak
et- tümä- schmücken2, ausstaffieren2 || süslemek2, bezemek2, donatmak2; herrichten2 || hazırlamak2
et- yarat- zurechtmachen2, ausstatten2, (Haus) errichten2 || hazırlamak2, teçhiz etmek2, (ev) inşa etmek
etdäči vam t(ä)ŋri (m) Der errichtende Gott Morgenröte = Der Große Baumeister (man. Gottheit der Zweiten Berufung) || inşa eden seher tanrısı = büyük inşaat ustası (ikinci yaratmanın Maniheist tanrısı) -
Sergei Starostin, Anna Dybo, Oleg Mudrak (2003) Etymological Dictionary of the Altaic Languages522-523522-523
*ḗt῾a to take care of, to deal with: Tung. *ete-; Turk. *ēt-; Jpn. *átúkáp-; Kor. *àtáŋ.
PTung. *ete- 1 to guard 2 to nurse (1 охранять 2 нянчить): Evk. etejē- 1, 2; Evn. etu- 1, etij- 2; Neg. etew- 1, etixi- 2; Ul. eteu- 1, etexi- 2; Ork. etew- 1, etexi- 2; Nan. etū- 1, etexi- 2; Orch. etu-či- 1; Ud. eteu-si- 1.
◊ ТМС 2, 470.
PTurk. *ēt- to organize, to make (устраивать, делать): OTurk. et- (Orkh., OUygh.); Karakh. et- (MK); Tur. et-; Gag. et-; Az. et-; Turkm. īdeg ‘keeping’ (‘присмотр’), et-; MTurk. et- (Abush., Pav. C.); Uzb. et-; Uygh. et-, ät-; Krm. et-; Tat. it-; Bashk. it-; Kirgh. et-; Kaz. et-; KBalk. et-; KKalp. et-; Kum. et-; Nogh. et-; SUygh. et-, jet-, it-; Khak. it-; Oyr. et-; Tv. et-; Chuv. at-.
◊ EDT 36–37, ЭСТЯ 1, 312–313, Дыбо Дисс. 56, Федотов 1, 67. Shortness in Turkm. et- is no doubt secondary: cf. the derivative īdeg, and also regular intervocalic voicing -t- > -d- in all Oghuz languages (pointing to original length), see EDT ibid.
PJpn. *átúkáp- to take care of, deal with (заботиться, иметь дело с): OJpn. atukap- ‘to worry’; MJpn. átúkáf-; Tok. àtsuka-, atsuká-; Kyo. átsúká-; Kag. atsuká-.
◊ JLTT 678.
PKor. *àtáŋ to flatter (льстить): MKor. àtáŋ-hằ-; Mod. adaŋ-ha-.
◊ Nam 335, KED 1069.
‖ Дыбо 15. Cf. also Mong. atugaj ‘be! (imper.)’ (MMong. aduɣai ‘er soll sein’, SH). Cf. *it῾a. -
Gerard Clauson (1972) An etimological dictionary of pre-thirteenth-century Turkish36-3736-37
é:t- (é:d-) has a long semantic history; it originally meant ‘to organize, put in order’ (a meaning surviving only(?) in NE Tuv. Pal. 576), then ‘to ornament, adorn’ (cf. étig), then ‘to create’ (as part of an organized plan), then by a gradual process of attenuation simply ‘to make’, and finally ‘to do’. This attenuation occurred chiefly in the Western languages; the Eastern languages, perhaps for the colourful reason given by Kaş., rather avoided the word and continued to use kıl- for ‘to make, do.’ S.i.a.m.l.g., nearly always for ‘to make, do’, but in most languages used chiefly to form compound verbs out of foreign, esp. Ar. nouns. The consonant of this verb, unlike that of at-, is -d- before vowels in the SW (Oğuz) languages and this no doubt represents the earliest form. The intervocalic -d- in the NE languages is not significant as it occurs universally. Türkü viii the word is common (over a dozen occurrences) usually in the phr. bodun ét- ‘to organize a people (group of clans or tribes) into a realm (é:l)’, often with an implication of conquering them first; e.g. Suğdak bodun éteyi:n teyin ‘saying “I will organize the Sogdian people”’ (I crossed the Pearl River) I E 39; another phr. is çerig ét- ‘to marshal troops in battle order’; e.g. süŋüş bolsar çerig éter erti: ‘when there was going to be a battle, he used to marshal the troops’ Ix. 9; the later meaning perhaps occurs in bark étgü:çi: bediz yaratığma bitig taş étgü:çi ‘ornamenting the grave goods, having the painted decoration carried out, and ornamenting the memorial stone’ I N 13; also occurs in the Hend. ét- yarat-; e.g. Az bodun étip yaratıp ‘organizing the Az people’ I E 19; the proper name or title Él étmiş ‘having organized a realm’ first occurs in Ongin 4: viii ff. éli:g étmi:ş men IrkB. 48; Man. biz adru:k étip yaratıp nomka kigürsüg törö bar erti ‘there was a rule that we should organize (Hend.) various things and introduce them into the doctrine’ Chuas. 228–9 (exact meaning obscure): Uyğ. viii çerig étdi Şu. E 4; Él étmiş (sic) N 1: viii ff. Man.-A (various gods) yérig teŋrig yaratğalı étgeli anuntılar ‘prepared themselves to organize (Hend.) heaven and earth’ M I 14, 4–5: Man. (like the servants of kings and begs who sweep and clean their dwellings and household goods and) éter tölteyür ‘arrange them and provide them with cushions(?)’ Wind. 35: Bud. ölütlük etlik étdimiz turğurdumuz erser yağışlığ teŋrilik étdimiz erser ‘if we have organized and set up slaughterhouses and butcher’s shops, and erected temples where libations are poured’ TT IV 6, 45–6; o.o. VI 35; 290; VII 28, 35: Xak. (and Oğuz) xi teŋri: meniŋ ı:şım é:tti: aṣlaḥa’llāh amrī ‘God put my affairs in order’; and in Oğuz they say ol yükünç é:tti: ṣallā ‘he prayed’, and they (the Oğuz) use é:tti: for anything that they do (fa‘alū), while the Turks say kıldı: for ‘make, do’ (‘amila) except that this word is in current use for ‘copulation’ (yacri ‘alā’l-mucāma‘a), so they avoid it in favour of another, so as not to embarrass the ladies by using it. And this word may be used min bābi’l-miṯāl ‘in examples’ (i.e. of compound verbs?) Kaş. I 171 (é:te:r, é:tme:k); about 20 o.o., all in compound verbs with onomatopoeics 2 bo:k, 1 çak, etc.: KB ét- is common for ‘to organize, set in order’ and the like; e.g. (opened the way to paradise) ajun étgüke ‘for (the ruler) who sets the world in order’ 63; (the earth seeks to adorn itself) körkin étip ‘setting its form in order’ (smartening itself up) 64; o.o. 146, 303, 474 (2 at) etc.: xiii(?) Tef. et- ‘to prepare (food); erect (a castle)’ and in compound verbs 65: At. ét- is common, e.g. (1) but étip ‘making an idol’; (2) eter bolsaŋ işni sanıp saknıp ét ‘if you are performing a task, perform it after due reflection’ 367; (3) in compound verbs, e.g. sabr ét ‘be patient’ 349: xiv Muh. the texts of Mel. and Rif. differ widely; Mel. 16, 14 has eygülük éderisen ta:puk étgemen ‘if you do good, I will serve you’, Rif. 94 has a similar phr. but with kıl- for ét-; Mel. has a number of compound verbs with ét-/é:t- in 22, 12; 23, 2; 24, 2, etc.; most do not appear in Rif. which does, however, have talafa ‘to perish’ taş é:t- 106, ṣallā wa ta‘abbada ‘to pray’ namāz ét- 111; and ḍayyaqa ‘to constrict’ da:r et- 111: Çağ. xv ff. ét- Vel. 41–7 lists various conjugational forms translating them eyle- (edle:-) and sometimes adding fi‘l ‘to make, do’; ét- (‘with é-’) kardan ‘to make, do’ (also used in compound verbs) San. 93r. 15 (quotns.): Oğuz xi see Xak.: Xwar. xiii ét-/éd- ‘to make, do’ ‘Ali 34: xiv ét- ‘to make’ Qutb facs. 57r. 18; in compound verbs MN 44 etc.: Kom. xiv et- (1) ‘to do (something Acc., to someone Dat.); (2) in compound verbs CCI, CCG; Gr. 95 (quotns.): Kıp. xiv ét- fa‘ala İd. 8; et-/ét- in compound verbs Bul. 30v., 40r., 53r., etc.: xv ‘amila ét- (and eyle-) Tuh. 26a. 7. -
M Räsänen, I Kecskeméti (1969) Versuch eines etymologischen Wörterbuchs der Türksprachen5252
ät uig. čag. usw. ät ‘machen, tun’, blk. krč. usw. et, hak. it ‘делать’, soj. et ‘исправлять, заправлять’, krm. kaz. tob. it, ? atü. it, ät ‘tun, schaffen, bereiten, einrichten, organisieren’, mtü. it ‘gedeihen lassen (Gott)’, ‘sich schaffen’, (oγuz) ‘machen’